curiousabout.faith

A little deeper

This is probably one of the hardest questions Christianity faces.

Christianity doesn’t ask us to pretend suffering isn’t terrible.

Some suffering clearly comes from human beings. War, violence, exploitation, cruelty, environmental damage and countless everyday choices hurt other people. One influential Christian explanation points to genuine moral freedom: the freedom that makes love, courage and generosity possible also makes hatred, selfishness and violence possible. Christians don’t all understand freedom in exactly the same way, but most see human choices as part of the picture.

But that doesn’t explain everything. A child becoming seriously ill isn’t adequately explained by saying “free will.” Neither is an earthquake. Free will only accounts for some of the suffering in the world, not all of it — and Christianity doesn’t pretend otherwise.

Christianity describes something bigger: the world itself is not presently as it was meant to be. The Bible describes creation as damaged and awaiting restoration.

That doesn’t mean Christians know why God allows every individual tragedy. We don’t.

Instead, Christianity makes an extraordinary claim about what God does in response to suffering. He enters it. Jesus experiences grief, rejection, injustice, betrayal, physical suffering and death. The Christian picture isn’t of a God safely watching human suffering from a distance. It’s of a God who steps into it.

Christianity therefore doesn’t promise an explanation for every tragedy. It promises that suffering isn’t meaningless to God, that He can bring good even from terrible circumstances, and ultimately that suffering and death will not have the final word.

What Christians agree on

Read it for yourself

Each Bible reference links to the passage on Bible Gateway (NIV UK), so you can read it yourself rather than take our word for it. Short quotations elsewhere are marked with their translation.

Words used here

Sin